Monthly Archive for November, 2008

Finances

Although we do not have any paid employees or organise any fund-raising events, there are always recurring expenditures on the upkeep of the property, rates and other bills. However, we have so far felt that our Members and Visitors to the Ashram are so generous that we need not launch a fund raising scheme. Some of us even go beyond our limitations and donate as much as they can on various occasions. These donations have proved a great help to us in implementing the old and new Projects for the Ashram as well as to provide facilities to Visitors.
The sources of our income are various programmes such as regular Yoga classes, Seminars and Retreats which are now conducted by Shirley with the help of our Teacher Members at the Ashram. We also have visiting teachers who teach day or weekend courses and Centre Mart sales. Some of the expenditure is saved by our Members who do Karma Yoga as and when it is necessary. Also, appeals to our Members and Friends on various spiritual and other occasions such as Easter, Guru Puja Day and Christmas.
Also, donations come to us through various sources.
a) When they visit us at the Satsang (our Monthly Meetings), either they donate or put in the ‘Offering Box’,
b) On visits for their ‘Birthdays’, Anniversaries’, ‘Auspicious Occasions‘ and various other functions.
c) Our own Members, who put in a lot of effort to help serving the cause, donate to us more on regular occasions.
d) Our overseas Members and Friends send us some donations from time to time.
e) Non members who receive our ‘Complimentary’ copies of the Magazine, send donations to show their closeness to the Centre/Ashram.
Deed of Covenant/Gift Aid Members provide a constant financial help to the organisation. A number of our Life Members are also donating regularly through the Deed of Covenant/Gift Aid.

However, we would request and approach those Life Members and others who have not yet embarked on this route, would consider regularly donating, as much as they can afford, through Gift Aid using a standing order, which will undoubtedly increase our regular income. If you will consider this, ask our Secretary or Membership Secretary to provide you with an appropriate form; thank you. Please see contact details on last page of magazine.

Receipts for the ‘Donations’ are sent to all but in case we have missed it, we apologise to them but their money has been safely deposited to our Bank.

We pray to the Lord to bless all these noble souls
And shower upon them manifold.

Donations

TOTAL DONATIONS RECEIVED BY THE ASHRAM FROM DECEMBER 2007 TO AUGUST 2008 IS £2031.

The following is an extract from a previous magazine and is what Swami Indrananda Ji had to say about donations:

I thought it would be useful to explain the significance of the word donation. The Sanskrit word donation is “Daan”. The book, “Practical Sanskrit Dictionary” by Arthur Anthony MacDonnell was presented to me in August 1983 when I retired from the Post Office as well as from the BT/PO HQ Yoga Club which I had started several years earlier. The presentation was done by none other than our Brian Down who, along with other members of the Club, was dedicated to the cause of Yoga.
It will perhaps surprise you that in the dictionary this word has 3 different descriptions and carries about 10 to 12 meanings, as a number of other Sanskrit words do. The first meaning given in this dictionary is “giving away a daughter”. Although the dictionary does not explain it, the Sanskrit words for this are “Kanya Daan”. One can imagine how much sacrifice is being made by the parents by giving away their daughter to another party. When a girl is born in the family, it is called the Goddess Lakshmi i.e. the Goddess of Wealth has arrived in their home. Also, according to scriptures, every girl, when growing up, is looked upon as “Mother”, and is addressed accordingly by the saints, sages and others.
The word Daan is also known as “Daana Dharma” which carries several meanings – sacrifices, abandonment of life, gift, present, charity, generosity etc. Any selfless work done for charitable organisations, temples and other religious places, come under ‘Daana’.
We must now know that any selfless action done by us, from time to time, comes under the category of ‘Daana’. Hence it is our moral duty to continue donating physically, mentally and spiritually as much as we can afford and quoting, once more, the saying of the great Master, Swami Vivekananda Ji “the more we give for the right cause(s) we will get back many fold”.
You perhaps know that we receive a number of donations from our members and friends from time to time or through ‘Deed of Covenants/Gift Aid’ which help the Ashram to provide facilities to those who visit us and stay here either for the courses or to be immersed in peace and tranquillity. They also participate in selfless work for the Ashram to give benefits to others who will visit after them.

We pray to the Lord to bless us, according to one of our hymns in our ‘Havan Yajna’ book. It says:

“O, Lord give me so much that I can feed my family, and any guest or stranger who will come to my door.”

May the Lord bless them all with manifold return to help the deserving causes.

Om Shanti Shanti Shanti Om

Patanjali Sutras verses 1 – 4 – Vanessa Graham

The Patanjali Sutras have been given to us for guidance on how to awaken our Consciousness and travel on the path of enlightenment. They are just as relevant and useful to spiritual aspirants today as they were when first written. I have dipped in and out of them over the years but it has only been recently that I have taken a closer look. Peter Harrison, my tutor initiated this exploration and I have followed his guidance. Many times I have read the Patanjali Sutras but it is only now that I am linking them to my own studies and understanding their relevance at a deeper level.

At the very beginning of the Sutras it clearly states it is a methodical systematic teaching of yoga (anusasanam) which leads to Self Realisation. Too often in today’s world yoga is just seen as a physical exercise programme and its true essence is lost. The Patanjali Sutras leave no doubt about what is yoga. In Chapter 1 verse 2 it states “Yoga is the connection with the inner rest behind the movements in conscious awareness (vrttis)”. When the mind is restrained the goal of yoga (union) with the Self is realized.

Often students who come to me for meditation want to quieten their mind i.e. rid themselves of vrttis, movements in the mind. Below our mind chatter there is a lake of stillness that gets covered over by ideas thoughts, emotions, memories etc. The analogy is used of a clear blue sky covered by clouds which are our thoughts. If we want to get in contact with that blue sky (Consciousness, Truth, Being) we have to start emptying our mind of unnecessary mind chatter. This does not mean we are critical about what comes up; we just become the detached observer or witness of our thought patterns and emotions, just as though you were watching a film. The witnessing awareness which is deep within us is still, silent and wise. It can be contacted through the silence of meditation. In order to be able to meditate we have to quieten the body first and focus the mind on the breathing for example. With regular practice your true nature of Sat-Cit-Ananda (Being-Awareness-Bliss) comes to the fore.

‘The witness rests in its own nature’ verse 3 and this is the journey of meditation towards understanding this, that we are not the mind or the body we are the witnessing awareness of all, Consciousness itself. We believe ourselves to be our thought and emotions; we view the world from the colour of our culture, traditions and society. We see ourselves as a limited person who names itself as ‘I’ or ‘me’ who has a desiring mind and is attracted outwards by the senses. We believe ourselves to be the bundle of our past experiences which define how we react in the future. We enjoy reliving pleasure memories, avoiding painful ones. We project our hopes, fears and worries into the future and tend to ignore the present moment. This is what Patanjali is talking about in verse 4, that there is identification with these vrttis. It is a journey of ‘knowing thyself’, seeing the mind chatter for what it is, electrical currents in the brain which can trigger physical responses in the body i.e. emotions. We are imprisoned by our mind’s set patterns of thinking and doing. We are much more than this, instead of turning outwards your focus needs to be turned inwards with the question ‘Who am I?’

We are working with the Patanjali Sutras at the monthly satsang which will be an opportunity to raise questions or discuss your experiences. I am always available for your thoughts or queries via email on Vanessaegraham@aol.com

Sanskrit – Vanessa Graham

Vanessa GrahamVanessa is being taught Sanskrit by Peter Harrison and she would like to share the knowledge she has gained so far. She is offering regular sessions after the Saturday lunch at each satsang. Everyone is welcome. The sessions started at the February satsang.

The focus will be the correct pronunciation of Sanskrit as each vowel and consonant is articulated from a different part of the throat, mouth or lips. Sounding is a very important part of Sanskrit, the sound carries it’s meaning, hence the need to correctly pronounce it. It is so much more than just a language; it can deepen your spiritual understanding. The Patanjali Sutras have been chosen to illustrate the points arising.

Vanessa wanted to read Sanskrit directly and this is what you can achieve yourself with regular practise. Simple homework will be provided to encourage progression.

Vanessa is also offering a day of Sanskrit at the ashram on Sunday 9th November:

Guru Puja Day -Philip Duffield

Guru Puja Day, Saturday July 19th 2008, around noon:

“Perfect timing, Indar!” We called out.

A 1920s mono-plane droned slowly over the tree tops as a short gentle shower sprinkled us with a reminder of our friend and mentor.

Family members, swamis, devotees and friends had gathered in the grounds of the Patanjali Yoga Ashram around the rough hewn memorial stone of Swami Indrananda Ji (Sri Indar Nath) with the auspicious purpose of burying some of his ashes.

Tears of sadness were mixed with smiles of surprise. Indar could always lighten the mood.

“Don’t be too serious.  It’s time to move on.  I was just checking that you were doing things properly; but I knew that you would.  NO DOUBT AT ALL.”

In his personal hand-crafted messages, Swami Indrananda Ji would always sign off with the lines:

“May the Lord shower you with his countless blessings!”

He certainly did on this Guru Puja day.